The Secret River: A Study Guide

The Extension English 1 Elective Literary Homelands offers both teacher and student the chance to parse some quite accessible texts in a sophisticate fashion. The choice of texts for Extension English, perhaps more so than those prescribed for Advanced English, are representative of the fine-toothed wire upon which our culture sits. There's a sharpness, an edginess, a robust and stinging conversation that echoes through some of the texts that have been made available for study in this part of our syllabus.

One such text is Andrew Bovell's dramatic adaptation of Kate Grenville's The Secret River - a play that courted some degree of controversy upon its release and will no doubt provide fertile ground for discussion in the Extension English classes that grapple with its polemical and forthright narrative of colonial confrontation.

What follows is a study guide for the play that seeks to identify key quotes or examples from the text that allow for analysis in relation to Literary Homelands. Each example is paired with both the kernels of analysis (the second column) and an evaluative/critical breakdown of how this links to the elective (the third column). Approximately two out of every three examples are accompanied by some prompts outlined in bold, which students can use to demonstrate their understanding of how the text can be synthesised into an understanding of the elective. 

Study Guide: The Secret River (click to download)

A few key overarching ideas to note that will help students crystalise the play's placement within the elective:

• The impact of our postcolonial perspective on the way the colonial narrative of settler-era Australia has been represented in The Secret River. Think also of the colonial structures that exist in the way the Thornhills do things, express themselves, and project expectations onto the Dharug.
• The parallels, commonalities, and disparities between the Thornhill/Hawkesbury community and the Dharug people. This can be framed from the standpoint of cross-cultural transition and cultural exchange. 
• The way that notions of homeland shift and change from character to character, particularly Sal and Will Thornhill, over the course of the play. 
• The freed convicts as migrants. Keep in mind, however, that the migrants in this case exist within multiple hierarchies. When compared with the Dharug, the migrants are constructing a dominant power structure rather than settling into a marginalised space. In contrast with this though, the convicts have come from their own marginalised space as an underclass in British society. 
• Consider the above in relation to which voices are privileged marginalised or silence.
•  The role that beliefs play in the shaping of identity and claims to 'homeland'.
• The role of language and dialect as representational elements utilised by the author.
• The nature of transgression in relation to values expressed and reinforced by each cultural group within the text.

Happy reading!