Akira Kurosawa: Filmography

Akira Kurosawa with Francis Ford Coppola and George Lucas, two American filmmakers who were both heavily influenced by Kurosawa. 

This blog generally focuses on the teaching of English and History but, as I look at Twitter and attempt to calculate exactly how long it might take collapse in on itself, I thought I would also use this space to preserve a retrospective I'd posted there. This filmography reflects my longstanding interest in the masters of the medium, which is something I previously explored in a past life as a part-time film reviewer. It also links into my ongoing interest in the film canon, as previously seen with overviews of 'Best Films' at the Academy Awards and the wider Film Canon.

Below is a chronological filmography of the great Japanese director Akira Kurosawa (1910-1998), one of the most acclaimed and influential cinematic artists of the 20th century.

Sanshiro Sugata (1943). It's quite amazing that this sport/martial-arts underdog story is really Kurosawa's first film as director. From the ambitious opening tracking shot to the use of vertical wipes and revolutionary slow motion, he creates a dynamic and memorable classic that still holds up today. Parts of the film feel quite modern - such as an inventive transition in which a sudden dramatic wipe jumps to a scene in which a man crashes through a wall. Definitely a must-see in Kurosawa's body of work. 

The Most Beautiful (1944). Kurosawa resisted requests from the Japanese navy to make propaganda about fighter planes during WWII. As a compromise, he instead made this semi-documentary film about the efforts of the country's female factory workers. As a State-funded war film it's quite historically interesting. It's also, from a modern viewpoint, evidently problematic as it presents several falsehoods about a society that was under a lot of strain. 

Sanshiro Sugata Part II (1945). Despite popular cineaste wisdom often claiming The Godfather Part II (1972) to be the first major film with a 'II' in the title, or that the British sci-fi/horror film Quatermass 2 to be the first numbered sequel, it is most likely Akira Kurosawa's Sanshiro Sugata sequel that is the first film to have 'Part II' in the title (one of its Japanese titles literally translates to Judo Saga 2). Like many sequels, this isn't as good as the first one. And as a government-sanctioned sequel intended to demonstrate Japanese superiority to white foreigners, it doesn't quite hold the same integrity as most other Kurosawa films - indeed, Kurosawa didn't particularly want to make this film but, being in the final year of the war, it was his only chance to make a film and was also one of the few movies actually made in Japan at all in this time. 

One point of interest... the presence of about twenty 'American' characters/extras in a Japanese WWII-era film raises certain uncomfortable (and unanswered) questions from historians, namely whether or not these are POWs who had been captured and brought back to Japan. Some film historians have suggested that these are most likely not POWs but it has always seemed odd that so many white actors were able to be assembled for a Japanese film at this point in history. At least two actors have been confirmed as Turkish-Russian, but the rest? No one is yet to definitively provide this information.   

The Men Who Tread on the Tiger's Tale (1945). Like the first Sanshiro Sugata film, this is a standout amongst Kurosawa's earliest work. It's also the first of many samurai films made by Kurosawa. This film was initially banned by the U.S. occupation forces in 1940s Japan due to its depiction of a feudal society, with the fear being that it might encourage warlike values. Eventually released in 1952, the film itself is a terrifically tense adventure about a fugitive commander and his six loyal samurai. Kurosawa crafts some great characters (specifically the comedic Porter, who provides a low class counterpoint to the noble samurai) and memorably suspenseful set pieces. 

No Regrets For Our Youth (1946). A romance that focuses on the true story of radical anti-military activists in the 1930s. This is the sort of film that could never have been made in WWII-era Japan and was a sign of a new filmmaking atmosphere in postwar Japanese society, revealing Kurosawa's true humanist leanings (which were politically at odds with the previous Imperial government) No Regrets For Our Youth is also one of the few Kurosawa films to have a female protagonist. Like Sanshiro Sugata Part II, but for completely different reasons, this is another historically-fascinating film.

Those Who Make Tomorrow (1946). Kurosawa's 'lost' film remains largely unseen and unreleased. It was a union-promoting propaganda piece that the occupying U.S. forces encouraged the director to make, with the hope that it would help push postwar Japan towards democracy. Kurosawa felt that he had little input and used his growing influence to have the film quickly buried. Subsequently, it's the only film on this list that I haven't seen. 

One Wonderful Sunday (1947). A young couple attempts to make the most of their day together with only 35 yen to their name. Another underrated gem within the director's early output, this is the first Kurosawa film to take a more unvarnished look at postwar Japan, with the couple's misadventures acting as a tour of a society in quiet trauma. 

Drunken Angel (1948). An alcoholic doctor (Takashi Shimura) becomes embroiled in the life of a yakuza gangster (Toshiro Mifune) in this tortured film noir classic. Great performances from Kurosawa's frequent collaborators Shimura and Mifune make this crime drama very watchable. This is the first of several famous Mifune roles directed by Kurosawa, and the young Mifune creates a complex character that holds his own against an experienced and unforgettable performance from Shimura. This is also the first of Kurosawa's many memorable forays into the crime genre. 

The Quiet Duel (1949). Kurosawa looks at another compromised doctor in a very different scenario, with Mifune playing an idealistic young GP who harbours a secret burden that twists the path of his life Kurosawa's exploration of postwar Japan's troubled psychological landscape features a lot of devastatingly effective symbolism, and also allows Mifune to demonstrate his incredible range as an actor. A fantastic film. 

Stray Dog (1949). The director takes a small scenario (a cop loses his gun and attempts to track it down before anyone can find out) and opens it up to reveal the trauma and suffering of postwar Japan in this heatwave-imbued film noir. It's also a powerful crime drama that shines a light on a devastated economy and the desperation and shame this bred throughout Japanese society.

Scandal (1950). An artist and an actress are ensnared in a fabricated news story by Japan's new American-influenced tabloid culture. On one level, it's a melodrama that entertains through the stakes felt by its characters, but, on another level, it's a thoughtful indictment of Japan's cultural and social degradation under U.S. occupation. It also features some powerful performances from its leads (Toshiro Mifune, Shirley Yamaguchi, Takashi Shimura).

Rashomon (1950). A murder involving a samurai, his wife, a bandit, and a woodcutter is shown to the audience from multiple conflicting perspectives. This film caused such a stir that it became the first Japanese film seen by many people around the world, and it catapulted Kurosawa onto the international stage as a director to watch. Rashomon is truly one of the greatest and most groundbreaking films of all time, influencing everything from The Usual Suspects to Star Trek. 

The Idiot (1951). Kurosawa's three-hour adaptation of the Dostoevsky novel of the same name. I found it a little hard to get invested in this one - I possibly would have appreciated it more if I'd read the source material! I don't know, I just found it a little meandering and patience-testing.

Ikiru (1952). Recently remade in 2022 as Living (in which Bill Nighy gave an Oscar-nominated performance), this is one of Kurosawa's many acclaimed social dramas. Takashi Shimura gives one of the greatest performances in cinema as a bland, no-nonsense businessman suddenly faced with terminal cancer. Ikiru is a thought-provoking look at the meaning of life, priorities, and Japanese society.

Seven Samurai (1954). What can be said about this iconic and wildly entertaining adventure classic that hasn't already been said? Even if you haven't seen it, you've seen its children in many permutations across film and TV and literature. This samurai action movie still holds up and features another great lead performance from Toshiro Mifune. 

I Live in Fear (1955). Toshiro Mifune once again demonstrates his versatility as he plays an elderly patriarch suffering from a form of PTSD that resulted from the dropping of the A-bombs on Japan in 1945. One of only three films in Kurosawa's body of work (the other two he would not make until the 1990s) to deal directly with the Hiroshima and Nagasaki bombings. I Live in Fear is a biting satire of modern priorities in post-bomb Japan.

Throne of Blood (1957). This samurai-retelling of Macbeth is the first of three Shakespeare plays that Kurosawa would adapt (Hamlet and King Lear being the other two). Mifune seems born for the role of the paranoid general-turned-king, named here as Washizu. It's possibly my favourite screen version of Macbeth; the supernatural elements feel extra creepy and the feudal setting is very effective. 

The Lower Depths (1957). An adaptation of Maxim Gorky's 1902 play of the same name, Kurosawa's static look at the desperate dregs of society is slow and lacks the energy of French director Jean Renoir's superior 1936 version. The Lower Depths has some good performances and a memorable ending but it's ultimately just a little too plodding and insular. 

The Hidden Fortress (1958). A key influence on the first Star Wars film (feisty princess, story told from the point of view of two lowly characters, a samurai 'knight' character) and also a great action-adventure film in its own right. 

The Bad Sleep Well (1960). Kurosawa transposes Hamlet into the ruthless world of postwar corporate Japan, creating a memorable thriller and taut character study. The opening wedding scene served as inspiration for Francis Ford Coppola's The Godfather. Kurosawa's film has a weak ending but is overall a mesmerising modern reinterpretation of Shakespeare's classic tragedy.

Yojimbo (1961). A wry samurai retelling of Dashiell Hammett's classic 1930s American gangster novel Red Harvest. Kurosawa's use of Western tropes and Mifune's humorous anti-hero characterisation served as inspiration for the 1964 star-making Clint Eastwood remake A Fistful of Dollars. 

Sanjuro (1962). Such was the popularity of Kurosawa's previous film that this samurai adventure was hastily rewritten to act as a sequel to Yojimbo, with Mifune reprising his role as the laconic and streetwise swordsman. Not as great as Yojimbo but still a good film.

High and Low (1963). Starting as a devastatingly cynical commentary on class, this kidnap-and-ransom thriller segues into a highly-engaging police procedural drama. One of the first films of its kind, and another influential cinematic classic. Its power can be felt decades later in meticulous police procedurals such as the Bong Joon-ho's Memories of Murder and David Fincher's Zodiac.

Kurosawa's source material for High and Low was an American pulp crime novel by Ed McBain. As you may have noticed from his filmography, Kurosawa was quite happy to draw upon European sources - often taking the core of a narrative (and its universal drama) and using this to explore Japanese society and themes. 

Red Beard (1965). An arrogant young 19th century doctor is upset at being placed in a highly disadvantaged community and finds himself clashing with his mentor, 'Red Beard' (Toshiro Mifune). Kurosawa worked so hard at achieving a certain kind of historical authenticity in this epic drama that it permanently broke his relationship with lead actor Mifune and they would never work together again. Red Beard is a fine film that has attained critical acclaim in the years since but, at the time, it demonstrated a faltering step in Kurosawa's career. It would be his last black and white film. 

Dodes'kaden(1970). Kurosawa offsets his vibrant first-time use of colour with a depressing/hopeful ensemble story about the poor and the desperate trying to survive in their garbage dump community. The film features some indelible imagery but can feel a little unfocused at times. The title is an onomatopoeic Japanese representation of the sound of a train (say it aloud a couple of times in a row).

Sadly, even though Dodes'kaden has come to be critically re-appraised as a worthy film, its lack of success in 1970 led Kurosawa to almost give up on cinema altogether. The critical and commercial failure of Dodes'kaden (and his unsuccessful attempt to collaborate on the international war film Tora! Tora! Tora!) was so devastating to the director that he attempted to take his own life. He would only make one other film over the next 10 years.

Dersu Uzala (1975). This is a grand yet delicate examination of an unlikely true life friendship between a Russian explorer and an indigenous Nanai hunter from northern China. It was evidently the soothing nature-centric balm for the soul that Kurosawa needed. Dersu Uzala is a beautiful film that brims with genuine wisdom.  

Kagemusha (1980). A petty criminal is set up as a look-alike stand-in for a dying feudal lord. It's a sweet deal for the thief... until war comes calling! Kagemusha is a visually spectacular epic that helped to rejuvenate Kurosawa's career on the international stage. As if paying Kurosawa back for his stylistic influence on Star Wars, George Lucas helped finance this film alongside Francis Ford Coppola (who had also drawn upon the work of Kurosawa for his own hit films). Kagemusha was a triumphant comeback for the Japanese director. This film and its distinctive use of the colour red would go on to influence Star Wars again, with director Rian Johnson borrowing its visuals for Star Wars: The Last Jedi (2017). 

Ran (1985). For some this samurai retelling of King Lear is Kurosawa's last true masterpiece. Epic in every sense, perfectly performed, and a nuanced statement from a master director at the height of his powers - Ran (meaning 'chaos') is one of the greatest Shakespeare adaptations.

Akira Kurosawa's Dreams (1990). It might be the most indulgent film in Kurosawa's oeuvre but this collection of short films is well-earned and feels essential to his filmography. Dreams is full of memorable images and moments that could only exist in the fantasy realm of the dreamscape. Look out for Martin Scorsese in a rare acting role as Vincent Van Gogh (pictured above).

Rhapsody in August (1991). An elderly matriarch is begged by her grandchildren to travel overseas to see her dying brother one last time. For me, this is probably the only Kurosawa film that feels contemporary to my own lifetime - it's a mature and introspective work that reflects on the legacy of the Nagasaki bombing but also features characters who very much reflect the early '90s. It's also the only Kurosawa film to feature an American movie star, with Richard Gere appearing in a supporting role. 

Madadayo (1993). Translating as 'not yet', the resounding cry of 'madadayo' is heard numerous times throughout this tale of an ageing teacher who forges a new identity for himself during retirement. Art imitates life for Kurosawa in his irreverent and reflective final film. 

Akira Kurosawa worked right up until his death - his dream was to die while directing a film but this wasn't to be. He had an accident in 1995 that left him in a wheelchair, which made it too difficult for him to direct again. Undaunted by this, he still kept working and wrote two more screenplays before his death in 1998. 

He was a true giant of cinema. 

Everything Old is New Again

An image from The Bad Sleep Well

Are remakes a new phenomenon? The short answer is 'no'. There is a fallacy in pop culture that cinema is becoming increasingly unoriginal - that we are awash in an endless sea of remakes, reimaginings, sequels, prequels, adaptations, and franchises. Perhaps top of this list is the idea that superhero films are ruining cinema. 

I'm not here to venture an opinion on the quality of said superhero films, I tend to believe that their quality varies depending on a range of factors, however, I would argue that any perceived lack of variety could find its parallels in other eras of fiction.

• Martial Arts films of the '70s and '80s.
• Spy novels of the '60s.
• Action films of the '80s and '90s.
• Western films of the '30s, '40s, and '50s.
• Penny Dreadfuls of the 19th century.
• Spaghetti Westerns of the '60s.
• Teen comedy films of the '00s.
• Vampire/Supernatural novels of the late '00s. 

And so on.

A generic formula responds to the desires of the market as much now as in previous eras, and the quality in such genres was as variable then as it is now. 

Something that I find quite fascinating about cinema in particular is the way in which even the most celebrated 'original' films are the culmination of a long echo chamber of ideas that are borrowed and refracted over time. Here is one example:

1. Revenge of the Sith (2005) includes a scene in which Palpatine formally establishes the beginning of the Empire. During this scene, the speech he makes is intercut with shots of Anakin murdering Palpatine's enemies. This pays direct homage to the baptism scene in The Godfather, in which Micheal Corleone consolidates his place at the head of the family while his underlings orchestrate the murder of rival mob bosses. Both films deal with the rise and establishment of a corrupt power.
   
2. The Godfather (1972) begins with a big wedding reception where a mafia don's daughter has just gotten married to a young man who has worked his way into this shady family. Journalists are parked just outside the main action, photographing the various high profile figures in attendance. This scene deliberately replicates a similar scene at the beginning of Akira Kurosawa's The Bad Sleep Well, in which a company kingpin's daughter has just gotten married and journalists watch from outside while discussing the various high profile figures in attendance. Both films deal with a Machiavellian patriarch whose legacy is steeped in violence and crime.
   
3. The Bad Sleep Well (1960) is a modern Japanese adaptation of Hamlet. Instead of a medieval Danish court of intrigue and murder, the action is set in the corporate boardrooms of corrupt Japanese businessmen. Like Hamlet with his wavering quest for revenge, Nishi is a young company man who hides his identity while working to expose the men who killed his father. 
4. Hamlet (1599) is one of the most well-known stories of all time and perhaps Shakespeare's greatest tragedy. It is not, however, a story entirely of Shakespeare's creation. Shakespeare is thought to have directly remade a now-lost play that also featured a Danish prince named Hamlet who is urged by a ghost to pursue revenge.
   
5. Hamlet (c. 1580s) is the suspected name of a play by Thomas Kyd, a highly influential figure in Elizabethan theatre. Referred to as Ur-Hamlet by scholars, this play likely leaned on the 'hero-as-fool' trope, which flows back into the untraceable realms of ancient storytelling. It is also thought to be a loose retelling of a Scandinavian folk tale about a prince named Amleth. 
6. Amleth (c. 1100s) is a folk tale in which a prince dresses himself in rags and pretends to be insane as a means to disguise his quest for revenge against his uncle. This uncle, Fengo, murdered Amleth's father so he could marry his mother Gerutha. Fengo eventually sends Amleth to England with two escorts carrying a letter instructing the English king to kill the prince. Amleth, however, switches this letter so that the escorts get killed instead, and he returns to Denmark to watch his own funeral and then finally take revenge on is uncle. Like Hamlet, The Bad Sleep Well, The Godfather, and Star Wars: The Revenge of the Sith, this story deals with the theme of corruption and the extreme behaviours that surround it. 

So, as we can see, even Shakespeare isn't immune from this 'unoriginality' problem. Here are some other examples of great films that can be traced to earlier texts that explore the same themes.

• A Fistful of Dollars (1964) - a spaghetti western remake of the 1961 samurai film Yojimbo, which was an adaptation of the hardboiled detective novel Red Harvest (1929). Thematic core: an outsider takes on a lawless community.
• A Bug's Life (1998), an animated film about a misfit putting together a group of warriors to save an ant colony from an evil grasshopper, which sounds a lot like the Western classic The Magnificent Seven (1960), which is a direct remake of Seven Samurai (1954). Thematic core: the value of community and team-work.
• The Searchers (1956) is a famous Western based on a 1954 novel of the same name. 1970s films as varied as the seedy crime dramas Taxi Driver (1976) and Hardcore (1979), and the sci-fi epic Star Wars (1977), and the more recent television series Breaking Bad (2000s) and the film Avengers: Age of Ultron (2015) all draw upon plot elements or iconic shots from The Searchers. Thematic core: the anti-hero's journey. 

And here are some films that challenge the notion that 'original' stories in cinema have ever been common.

• Gladiator (2001) is recognisable to most as a throwback to the sword-and-sandals epics of the 1950s and 1960s. Dig a little deeper and you'll find The Fall of the Roman Empire (1964), which tells the same story. 
• The most famous cinematic versions of Ben-Hur (1959), The Wizard of Oz (1939), and The Ten Commandments (1956) are not the first film versions of these stories. All were made as silent films in the mid-1920s first. 
• Star Wars (1977) used the 1958 samurai epic The Hidden Fortress as both a narrative and stylistic influence. George Lucas replicated the idea of a kidnapped princess and a grizzled samurai, as well as the narrative choice of telling his story from the point of view of two comical and lowly characters. He also 'borrowed' Akira Kurosawa's way of using vertical wipes to transition from one scene to another. The Japanese director's influence is so keenly felt in the Star Wars trilogy that Rian Johnson would borrow stylistically from Kurosawa's 1980s samurai epics Ran and Kagemusha much later in The Last Jedi (2017).
  

Some of the above are more obvious than others but what's interesting is that none of the famed directors responsible for the above classic films would even try to hide their influences if asked. There's a tendency in pop criticism to reject texts that aren't original or to bemoan the replication of ideas. But, like the great painters who obsessively toiled on a singular topic or style, or playfully subverted each other's works to add new meaning to common themes, should storytellers not also be lauded for mining common material in new ways? These directors and writers are combining old ideas with new genres, or diving deeper into a particular story to explore a new context.

There are, after all, only 3, 6, 7, or 36 types of stories (depending on which writer you trust).

Aurora College - Advanced English HSC Seminar Day

Hi students (and teachers), you will find links to my two presentations for the Aurora College HSC Seminar here.

Go here for presentation on Common Module: Texts and Human Experiences - The Merchant of Venice

• The Merchant of Venice - 2023 Presentation
  

Go here for presentation on Module A: Textual Conversations - Tempest and Hag-Seed

• Tempest and Hag-Seed - 2023 Presentation

Happy studying!

Conversations about Hag-Seed

Epigraphs

The Advanced English Textual Conversations module provides an option to study the pairing of Shakespeare's The Tempest and Margaret Atwood's Hag-Seed. It's an accessible and popular option, and there's an ever-increasing amount of material becoming available to assist teachers and students. I usually approach the pairing by having students read The Tempest in one go, and then looking at Shakespeare's text through the lens of Hag-Seed. 

One of the literary structural conceits used by Atwood in her novel is the epigraph. In this context, an epigraph is the use of a quote or phrase at the beginning of a text to 'prime' the reader. This is a form of textual allusion, which is fitting when we consider that Hag-Seed itself is a giant piece of textual allusion. Atwood isn't shy in this regard, she uses not one epigraph but three.

Here's a sheet that invites students to analyse the epigraphs: The Art of the Epigraph in Hag-Seed

In this activity, students:

• Look at what an epigraph is and how it functions.
• Consider what each epigraph specifically says about Hag-Seed and/or why Atwood has chosen this particular quote to use. 
• Take the intertextuality a step further by using a quote from either The Tempest or Hag-Seed as an epigraph for their own piece of writing.

Epigraphs are important for Advanced students to learn about because they exist as a higher order form of comprehension. They are a sophisticated (and potentially obscure) way for writers to experiment with abstraction, a way to distil the essence or thematic core of a piece of writing, or to even ironically write against the idea of a piece. 

Socratic Discussion

Another way of getting Advanced students to better comprehend the textual conversation between The Tempest and Hag-Seed is the use of Socratic circles. This allows for the generation of discussion about the texts without focusing too much on lower order skills like grammar and sentence construction. 

I've already written about this approach a while back if you're interested (Socratic circles) and, for the purposes of this blog entry, I've included some useful discussion questions below. I like to use these questions around the halfway mark in the module - they're intended to push quieter students into forming and voicing opinions, and can also give struggling writers an opportunity to demonstrate their advanced thinking. The beauty of Socratic discussion is in sparking a single comment from a more forthright student and then watching other students build on this or react to it. 

Anyway, here are the questions:

• Does Prospero have the right to enslave Caliban?
• Prospero's most prized possession is his books and he arranges to take these with him to the island, along with his daughter. What two items would you take?
• Should Prospero have forgiven Antonio? Does he have a right to revenge?
• Felix tells himself to 'trust the play' but then questions himself with 'but is the play trustworthy?' What do you think is meant by this?
• Thinking of Caliban and the inmates in Hag-Seed, which is more influential - nature or nurture?
• In what way is Miranda a product of her time?
• Prospero was overthrown by his own brother, which is indicative of a familiar thread in Shakespeare's plays. What is this theme and is it still relevant today?
• Who is more justified in his methods - Prospero or Felix?
• In what way is the theme of 'performance' relevant to our everyday lives?
• Who is 'the Other' in our society? Are they fairly represented in the media? Fairly represented in Shakespeare's time? Is Caliban a racist stereotype?
• Would The Tempest as a play be better off without the characters of Stephano and Trinculo?
• If Prospero were an allegory for Shakespeare himself, who would be the closest equivalent for Margaret Atwood in Hag-Seed?
• In what way does Hag-Seed succeed in updating The Tempest for a modern day audience?
• In what way does it fail?
• Should any text be fair game for adaptation or sequelising? 

I've asked these questions to a range of students and it's genuinely fascinating to hear the discussions that emerge, to see the way in which conversations fold over the top of each other, and the ideas that are extended through Socratic discussion. 

They could probably even work as a writing activity for individual students who need further extension.

Extension English: Elective 4 - Literary Mindscapes

Before looking at each of the texts in close-up, here is a quick breakdown of representation:

• 2 novels, 1 short story suite, 1 suite of poetry, 1 play, 1 film.
• 4 female composers, 2 male composers.
• 3 American composers, 1 Australian, 1 English, and 1 New Zealander.
• Breakdown of eras: 1 text from the 1600s, 1 text written in the 1860s-1880s (but published much later), 1 text from the 1910s, 1 text from the 1930s, and 2 texts from the 2000s.
  

Prose Fiction Options

As I Lay Dying by William Faulkner
What is it: Addie Bundren, mother of five children and wife to Anse Bundren, lies on her deathbed as her family prepares to fulfill her final wish: to be buried in her birthplace of Jefferson, Mississippi. After Addie's death the family begins a long and arduous nine-day trek by wagon to deliver her to her grave. During this journey the children contend with their own crippling poverty, unwanted pregnancy, life-threatening injury, the class-based prejudices of those they meet, and the slowly increasing stench of their mother's corpse as it rots within her coffin in the subtropical heat of the Mississippi summer.

Scope for Study: Faulkner's groundbreaking multi-perspective rural odyssey is a seminal work in the 'Southern Gothic' genre and pioneered the use of stream-of-consciousness within American fiction. As I Lay Dying features no less than fifteen separate first-person perspectives of events, and uses unreliable narration and careful use of omission to deal with subject matter considered taboo at its time of publication (such as abortion, extramarital affairs, and flawed humanity within the church). Students will be able to examine how Faulkner has utilised each of the aforementioned narrative techniques to structure his writing and how he constructs characterisation through the lenses of multiple narrators.

NESA Annotations: Notes for As I Lay Dying can be found in the 2019-2023 Annotations document. These highlight the novel's cultural significance as a groundbreaking work from an author who won the prestigious Pulitzer and Nobel Prizes. Mention is also made of the text's subversion of the 'romantic quest' trope through the use of farce, black humour, irony and tragedy, the use of interior monologue to provide an insight into the psychology of the marginalised, and multiple narration as a means to present conflicting perceptions and invite students "to participate in the novel in the construction of meaning."

Verdict: I'd never read this before now and I absolutely loved it. It's dark and quirky, moving and evocative, and all of the characters are so finely crafted that their voices cut loud and clear through Faulkner's Gothic rendering of the Mississippi. As part of the Literary Mindscapes elective, I think this novel would provide a perfect segue-way into exploring psychological landscapes afforded by sophisticated characterisation and other deliberately-crafted narrative conceits.

Sixty Lights by Gail Jones
What is it: The reader peers into the life of Lucy Strange, a forthright and confident orphan from 19th century Australia with a love for the emerging new technology of photography. Lucy's relatively short life is revealed in sixty vignettes as she first sails to Victorian England to live with her ne'er-do-will uncle and then on to colonial India to meet a potential husband. Lucy's experiences are textured by light and observation, tragedy and innovation, and a relentless desire to capture the ephemeral and fleeting.

Scope for Study: There's so much to unpack in this relatively brief novel. First and foremost is the text's use of the motif of light and the way this metaphorically and literally links into its themes of memory and what the protagonist terms 'the maculate'. Students will also be able to view the text as a representation of an era on the cusp of change, with Lucy presciently remarking, "Everything that is seen... will one day somewhere be registered". Indeed, it is Lucy's obsession with photography that comes to work as sort of synecdoche for the Victorian world - a realm on the borderlands of the past, where the shadows of history open up to this new technology that captures and prompts and reinvents memory.

NESA Annotations: The 2009-2014 Annotation documents includes notes on Sixty Lights from when it was previously prescribed for Advanced English Module B: Critical Study of Text. Mention is made of the novel's use of metaphors and imagery and the cumulative fashion in which it builds an insight into photography and life in the Victorian era. The bildungsroman genre is also highlighted as a point of discussion in regard to its narrative structure.

Verdict: A wonderful and endearingly enigmatic work of literary beauty, Sixty Lights evokes both modernist and post-modernist sensibilities to tell a story at once tragic and uplifting. I think it functions perfectly as an English Extension text in that it's both sophisticated enough to cue intellectual discussion and short enough not to overwhelm Year 12 students who are already overworked. It's also a masterclass in the way that an author can use motif to reinforce and illuminate theme.

Collected Stories by Katherine Mansfield

• Prelude
• Je ne Parle pas Francais
• Bliss
• Pyschology
• The Daughters of the Late Colonel

What is it: In this prescribed collection of short stories, Katherine Mansfield's enigmatic eye is cast over a range of scenarios. 'Prelude' presents a slice of life for a family in New Zealand, conveying the interactions of individuals, the role of women and servants, and the child's view of the world. 'Je ne Parle pas Francais' features a Parisian narrator who recounts a brief friendship with an English man and his almost-wife. In 'Bliss' a seemingly happy middle-class woman becomes increasingly aware of the bisexuality or homosexuality of others in her close circle and confronts (or fails to confront) the implications this has for her own existence and identity. 'Psychology' depicts two writers as they discuss the recent trend of the psychological novel. And finally, 'The Daughters of the Late Colonel' features two sisters in the aftermath of their father's death.

Scope for Study: This would be quite the rabbit hole for students. One key element necessary to understanding this suite would be an introduction to modernism in literature - the idea of a mode of storytelling that can eschew setting, closed-off-explanations, contextualisation, traditional concepts of plotting, the passage of time, etc., will be challenging for many students. An effective way of dealing with this is to undertake guided group reading; asking students what parts of the story the author is allowing the reader to focus on, what this says about the reading/writing process, what subtexts may be at play in this approach, and what might be suggested by particular motifs (EG. The pear tree in 'Bliss', or the interplay of what is said versus what isn't said in 'Psychology').

NESA Annotations: Thankfully there are some notes on this prescribed suite included in the recent 2019-2023 Annotations document. Attention is directed towards Mansfield's innovation as a writer in the 1910s and 1920s, particularly her use of stream-of-consciousness to explore the 'movement' in the minds of her characters, and the way in which she provided a much-needed counterpoint to male-dominated literature at the time. Other identified discussion points include the author's tendency to open her stories in media res, the motif of 'facades and role-playing' across the entire suite, and the use of the epiphany as a stream-of-consciousness device.

Verdict: I think modernism can be one of the most challenging genres of literature for a newcomer to adjust to. With that in mind, the success of this text will depend especially on the teacher's interest and passion regarding Mansfield. I think this particular quintet of stories provides a suitable range of ideas and themes for engagement and, although it would be challenging, I could see this text choice being rewarding if students are open-minded enough. There is a lot to discuss with Mansfield, whether it be her personal context, the reflexivity of the modernist genre, the intellectual construction of her ambiguous stories, or the author's relationship with bowdlerisation in her discussion of taboo topics such as sexuality.  

Poetry Options

The Complete Poems by Emily Dickinson

• I felt a Funeral, in my Brain
• This is my letter to the World
• I died for Beauty - but was scarce
• I had been hungry, all the Years
• Because I could not stop for Death
• My Life has stood - a Loaded Gun
• A word dropped careless on a Page

What is it: These seven poems chosen from Dickinson's rather large body of work are difficult to unify via genre or authorial intention (for Dickinson defies such categorisation). We have, however, the elective descriptor from the syllabus as a thesis from which to explore the prescribed text, and upon reading the poetry there are certain themes that emerge in relation to this. This is much existential angst in 'I died for Beauty...', 'I had been hungry...', and 'My Life has stood', and the use of extended metaphor in 'I felt a Funeral...' allows Dickinson to explore the pains and abstractions that pass within the mind. Some of the poetry selected here, such as 'This is my letter...', is among the shortest to be found in all the Prescribed Texts.

Scope for Study: Dickinson is a 19th century poet but, unlike the Romantic poets featured in the Advanced and Extension text lists, she has two key differences - geography and gender. Students will be able to use these differences to explore Dickinson's context, and to build connections to the obsessions evident within Dickinson's poetry; her preoccupations with death and anxiety and the obstacles of the mindscape. The poetry itself, while brief and of relatively accessible structure, deals with deceptively complex ideas that will need repeated reading and discussion. In terms of language and punctuation, Dickinson's ever-present use of the dash can be examined as a representation of the thinking process.

NESA Annotations: Alas, there are no annotations for Dickinson in any of the last three NESA Annotation documents.

Verdict: It's great. There's a lot to look at in Dickinson's poetry and the comparatively short length of each individual poem allows for discrete deconstruction and analysis without overwhelming the students. There should be ample scope for students to use this text to engage with the overall elective as well. I think this would be a very useful suite that would allow students to create connections with the other texts in a larger exploration of mortality, obsession, mental illness, and more.

Drama Options

Hamlet by William Shakespeare
What is it: Hamlet is the mopey son of the recently deceased Danish king. He is upset that his uncle, Claudius, has married his mother and usurped his father's place in both his family and the kingdom of Denmark. One chilly night, Hamlet investigates reports of a strange apparition on the castle's ramparts, and meets the ghost of his father. This ghost tells him that he was actually murdered by Claudius, setting into motion a series of events that will lead to a lot more moping from Hamlet and untold tragedy for the royal family and Denmark.

Scope for Study: Where do I start? Hamlet represents a major turning point in both Shakespeare's oeuvre and the wider trajectory of modern literature, presenting the inner life of a character in a way that no other text had ever done before. Hamlet's soliloquies (and, really, the entire play) convey a landscape of the mind - a literal literary mindscape, if such a thing can exist. From the protracted and extensive use of the obscure rhetorical device hendiadys, to the use of three distinct foils to refract and reflect the protagonist in subtly different ways, Shakespeare's Hamlet is a masterclass in textual integrity: a single-minded representation of the state of being human. 

NESA Annotations: There are no annotations for Hamlet found in the last three Annotations documents. 

Verdict: I reckon you'd be crazy to pass up an opportunity to teach Hamlet - arguably one of the greatest texts (if not THE greatest) composed in the English language. Doing Hamlet with an Advanced English class was one of the most rewarding and intellectually joyful experiences in my teaching career. Relegating it to the Extension syllabus is almost a crime, but I can imagine there would at least be some fantastic discussions with the smaller, more concentrated cohorts typical of the English Extension course.

Film Options

Lost in Translation, directed by Sofia Coppola
What is it: Bob, an American film star in his waning years, comes to Japan to film a whiskey commercial. While there he observes a culture of disconnection and, as he struggles with his own insomnia and boredom, he strikes up a friendship with Charlotte, a disillusioned young college graduate. The two connect over their shared discontent in life and their relationship begins to develop into something deeper, like two drifting entities that have fleetingly found one another in a strange and alien landscape. 

Scope for Study: Coppola's work as a filmmaker is characterised by a lot of silence, a motif that students will be able to examine in connection to the perspectives and themes offered by the film. Other elements to examine include the theme of communication and the ways in which characters do (or don't) connect, Coppola's decision to film in an analog format (rather than a digital one) to create a minimalist colour palette, and the co-opting of the 'male gaze' by a young female director to explore gender and identity. There's a lot of material floating around online in the film criticism blogosphere that covers a wide range of perspectives on the film, many of which will be useful to both the students and the teacher.

NESA Annotations: Lost in Translation can be found in the 2009-2014 Annotations document from when the text was part of English Extension 1 Module B: Texts and Ways of Thinking. Mention is made of connections between the narrative and themes of companionship, loneliness, consumerism, and cultural differences. Owing to the framing of the text within the 'Navigating the Global' Elective, the annotations hone in on Tokyo's cultural and technological differences and the efforts made by the filmmaker to highlight 'cultural dislocation' and alienation. 

Verdict: It seems kind of odd that a young female auteur like Sofia Coppola would choose to position her audience from the perspective of the older male character rather than the aloof young female object of his affections. It's a film that's perhaps very much of its time and now in the process of dating quite quickly. I suspect that Lost in Translation won't soon appear again on a Prescriptions List; it actually attracted quite a negative reception in Japan due to the way in which Japanese society was represented. It's a pretty film with an impressive body of paratext but, despite how nice it looks, I'm sure there's other films that would work much more effectively as part of the Literary Mindscapes Elective.

Advanced Module A: Textual Conversations

Unlike other electives and modules in the Year 12 syllabus, the Prescribed Texts in Textual Conversations aren't organised in order of text type. This is due to the intertextual theme of the module, which can take a variety of forms and combines text types in different ways. A breakdown of these is as follows:

• 4 novels, 3 plays (2 of which are Shakespeare), 3 films, and 4 suites of poetry.
• 9 male composers, 5 female.
  
• 6 English composers, 3 American, 1 French, 1 Moroccan, 1 New Zealander, and 1 Canadian.
• 1 written in the 16th century, 2 in the 17th century, 1 in the 1920s, 1 in the 1940s, 1 in the 1960s, 2 in the 1990s, 2 in the 2000s, 2 in the 2010s.
• Pairs are as follows: 1 play and film, 1 book and film, 1 book and book, 1 poetry and play, 1 poetry and film, 1 poetry and poetry, 1 play and book.
  

Richard III by William Shakespeare and Looking for Richard, directed by Al Pacino
What are they: Richard III chronicles the rise of King Richard III as he schemes and manipulates his way to the crown by having just about everyone in his family murdered. As a character piece, it's a fascinating look into the supposed mind of one of the England's most reviled monarchs, and a meditation on the means employed by despotic rulers to shape events around them. The 1990s documentary Looking for Richard works on two levels (three, if you also look it as an ego-project for Al Pacino in his personal quest for greatness); as a performance of the play by American actors and also as a 'behind-the-scenes' look at what makes the play and Shakespeare so enduringly significant.

Scope for Study: Arguably the most commonly studied of Shakespeare's 'History' plays, Richard III works best as a look into what makes a psychopathic would-be tyrant like Richard tick. If students can look past the cast of more than sixty characters, they'll find enough to talk about in regard to Richard's Machiavellian pursuit of power and the concept of a man entertained by the game of evil perhaps moreso than the ends it achieves. Al Pacino's documentary works as a living, breathing study guide to go alongside the play - with Pacino himself unpacking key scenes, character motivations, and the changing context of the play when performed in the 20th century and for overseas audiences such as those in America. 

NESA Annotations: Annotations for these paired texts can be found in the 2009-14 Annotations document from when they were included as part of the Exploring Connections elective. Note is made of Pacino 'celebrating hybridity of form' and the 'complex processes involved in the negotiation between Shakespearean text and performance', as well as the three 'narrative strands' of Looking for Richard - the story of Richard III, the story of the play's historical context, and story of Pacino adapting Richard III.

Verdict: The villainous Richard is a fascinating Shakespearean creation but, as I alluded to earlier, there are a lot of characters in this play so I'm personally a little unsure of how the complicated medieval politics would translate with a class (keen to hear how teachers approach this one as I haven't taught it before). By contrast, Looking for Richard is a relatively straightforward text, even if it does come across as a glorified DVD extra rather than as a film in its own right. Pacino is kind of pretentious throughout and I don't think he achieves what he sets out to do (IE. Make Shakespeare accessible for modern audiences in a new way) - the film poster featured here is a prime example of this, just look at that goofy picture of Pacino standing like Bart Simpson in front of a larger picture of himself. Makes me cringe. 

Mrs Dalloway by Virgina Woolf and The Hours, directed by Stephen Daldry
What are they: The titular protagonist of Mrs Dalloway plans for a party in which the who's who of post-WWI London will be in attendance. She goes about her day, contemplating her past and the possibilities and regrets of a missed romance with her close friend Peter Walsh, and crosses paths briefly with Septimus Warren Smith, a man experiencing 'shell shock' as a result of his experiences in the war. The film The Hours revisits the subtexts of Woolf's novel in multiple, interconnected ways - exploring Woolf's own mental illness during the germination of her groundbreaking novel, the experience of a dissatisfied housewife in the 1950s as she contemplates suicide while reading the novel, and the contemporary relationship between a bisexual woman and her friend - a poet dying from AIDS.

Scope for Study: There's a lot to unpack in Mrs Dalloway. If you'll excuse the anachronism, it's essentially the literary equivalent of a single-shot film. Readers are dropped into the protagonist's life without context and left to figure things out as the narrative slowly moves forward. Students will need to examine the way that the novel is filtered to us through a series of exploratory stream-of-consciousness devices that blur the line between limited and omniscient third person perspectives, and the way that Woolf fugues between direct and indirect speech in order to 'blow up' the miniscule details of each moment. In comparing the novel to The Hours, students will be able to examine the wider context of Woolf's life in creating Mrs Dalloway and the way that its legacy is depicted on the screen across three different time periods (1923, 1951, 2001). The multiple time periods also allow for students to examine changing attitudes to suicide, mental health, and sexuality - all of which feature at different levels in Mrs Dalloway and The Hours.

NESA Annotations: Notes can be found in the 2015-20 Annotations, where these texts are both discussed within the framework of Advanced Module A: Comparative Study of Texts (from the last syllabus). The Hours is highlighted as an exploration of a single day in the lives of each of its characters, thus drawing parallels with Woolf's novel. Further similarities are identified through the way in which both texts examine the lives of women in varying social and cultural contexts, the way in which the past informs the present lives of these characters, and Daldry's postmodernist use of structure to add to Woolf's themes and ideas.

Verdict: I can see the merit of studying Mrs Dalloway but I struggle to imagine it 'landing' with some students - indeed, it would take a keen Advanced class to rise to the particular challenge offered by this pair of texts. Woolf's writing style is... well, it's something. There are so many semicolons, and the added dimension of the text as an exploration of post-fin de siecle Europe only serves to illustrate just how truly dense a work it is. The Hours, by contrast, is a fine film with a lot to say, and the way it handles its multiple plots - while non-linear - is relatively accessible for most viewers. There is definitely a textual conversation between the film and Woolf's book that would provide a lot of material for discussion, but I think it would need passion and hard work in order to do it justice. I could provide the latter, but I'm not confident in delivering the former.

The Stranger by Albert Camus and The Meursault Investigation by Kamel Daoud
What are they: In The Stranger, Meursault, an average French-Algerian colonial of little note, recounts the immediate events leading up to his decision to shoot an Arab dead on a beach. He tells his story dispassionately, seeming not to care that his mother has just died or that his girlfriend Marie is in love with him, and then also recounts the resultant court case in which he is judged more for his oddly nondescript nature than for the fact that he has murdered someone. Many years later, in The Meursault Investigation, the reader is given a view of the same events through the eyes of Harun, the brother of the murdered Arab. Harun recounts the events of his life after the untimely death of Musa (unnamed in Camus' novel) to an unseen listener, recounting the impact of this senseless act of violence upon his mother and how this in turn shaped his own life during Algeria's tumultuous decolonisation period. Harun's life echoes that of Meursault's in a multitude of ironic and deliberate ways.

Scope for Study: Daoud's text works on multiple levels by coming at Camus' famous postmodernist narrative in seemingly contradictory ways - as both an 'in-universe' sequel about the brother of Meursault's victim, and as a metatextual deconstruction of The Stranger's inherent colonialism. There is a wealth of material in The Meursault Investigation that can be spun into a whole range of discussions in relation to Module A's descriptor. Angles include: a comparison of the protagonists within both texts and their relationships with their respective mothers, Daoud's use of a second person point of view and how this disrupts notions of the novel as an easily defined commentary on The Stranger, and Harun as a metonym for the decolonised Algeria. My favourite approach, however, would perhaps be the idea of viewing Harun's narrative as a postmodern erasure of Camus' profundity - a deserved intellectual bathos delivered by the subaltern. 

NESA Annotations: As one of the newer pairings in the Prescribed Texts, notes for The Stranger and The Meursault Investigation can be found in in the 2019-2023 Annotations document. Surprisingly, these annotations focus predominantly on the intellectual weight of The Stranger, with only one of the last five dot points of analysis even mentioning The Meursault Investigation (and, even then, the 'suggested opportunities' are fairly general and non-specific).  

Verdict: I got a lot out of reading this pair of novels over the course of just four days. The way Daoud's sequel envelopes and enfolds The Stranger is a breathtaking tour-de-force - and that's no mean feat when we consider the influence and significance of Camus' novel. I think teaching this as a Textual Conversations study would certainly be challenging but, if the class was up to the challenge and open to the contextual grounding that would be necessary, it would no doubt be a rewarding experience for both the students and the teacher.

A Selection of His Poetry by John Donne and W;t by Margaret Edson
John Donne poetry

• The Sunne Rising
• The Apparition
• A Valediction: forbidding mourning
• This is my playes last scene
• At the round earths imagin'd corners
• If poysonous mineralls
• Death be not proud
• Hymne to God my God, in my sicknesse

What are they: John Donne, a contemporary of Shakespeare, wrote sonnets and other forms of poetry in the metaphysical mode and has been widely recognised as one of the key Baroque poets, who were known for an increased examination of the abstract. The poetry prescribed here explores love, death, and man's relationship with his maker when faced with these concepts. Margaret Edson's W;t is a one act play in which a dying literature professor named Vivian reflects on her life's devotion to Donne's poetry and the legacy of this single-mindedness as she approaches a painful death without human consolation. 

Scope for Study: Donne's poetry is highly metaphorical but also relatively accessible if students are walked through it carefully. The religious context of the poet will need some unpacking in order to reveal the depths of his various 'conversations' with God and the reader, and students will also be able to draw parallels to modern ideas of love and death in their own culture. Edson's play goes some way towards unpacking some of the selected pieces, specifically 'Death be Not Proud' and 'If Poysonous Mineralls', and adds further depth to the themes therein. In engaging with W;t, however, students will be able to look at larger questions relating to the meaning of life and the value we ascribe to the arts and their purpose. 

NESA Annotations: Annotations can be found in the 2009-2014 document, when W;t and Donne's poetry were part of the Advanced English Comparative Study elective Exploring Connections. Emphasis is placed on the way that both texts explore "challenging issues without providing definitive answers", specifically in relation to the nature of death. Mention is also made of the binary opposition between the emotional and the intellectual and how each text explores this opposition.

Verdict: I love Donne's poetry and think there's a lot of material within each poem that can be connected to the personal context of the student. I think an engaging lesson could be spent in particular on letting students lead discussion on 'The Apparition' in connection to notions of gender. Margaret Edson's play is a highly valuable flipside to Donne's conversation as critical analysis can reveal certain dichotomies at play - Edson and her protagonist both provide a feminine point of view and, unlike Donne, Vivien has rejected the pursuit of love altogether. There are also several other rich parallels that bear examination, such as Vivien's relationship with Donne vs. Donne's relationship with God. 

The Complete Poems by John Keats and Bright Star, directed by Jane Campion
John Keats poetry

• La Belle Dame sans Merci
• To Autumn
• Bright star! would that I were steadfast as thou art
• Ode to a Nightingale
• Ode on a Grecian Urn
• When I have fears that I may cease to be
• The Eve of St Agnes, XXIII

What are they: Keats, one of the key English poets of the early 19th century, embodied the intense emotional pathos of the Romantic movement and its obsessions. 'The Eve of St Agnes' is the epic of the selected suite of poems - longer than all the other poems put together, it tells a long-form narrative of secret lovers via a prism of Scottish/English folklore. Other poems reflect Keats' intensity in regard to love ('La Belle Dame sans Merci', 'Bright Star'), nature ('To Autumn') and death ('When I have fears that I may cease to be', 'Ode to a Nightingale'). The film Bright Star depicts the life of Keats during the writing of these poems, his creative struggles and love for Fanny Brawne, and his tragically untimely death.

Scope for Study: Students would perhaps benefit from starting with the film first rather than the poetry. Watching Bright Star would provide a strong contextual framework for Keats' poetry, as well as a 'way in' for many of the prescribed poems. Jane Campion's script and direction do a fine job of drawing out a 'thesis' from the work of Keats, synthesising key themes and presenting them in a more easily accessible and visual manner. Students might consider that poetry in the early 19th century existed as part of an aural culture, that there wasn't an assumption that people would automatically understand Keats' poetry, and the precarious balance between love and distraction that Keats drew upon as inspiration for his work. Each of these ideas exist as key components of Campion's film and will support the ability of students to engage with the suite of poetry in a variety of ways.

NESA Annotations: There are notes on Bright Star in the 2015-2020 Annotations document from when it was included as part of the Module B Texts and Ways of Thinking Elective for Extension English 1. Keats' poetry is also technically featured as the annotations outline the role of specific poems in forming the core of the film, the way in which a contemporary text such as Bright Star can 'embrace' the Romantic period, and the congruence between the film's visual metaphors and Keats' use of poetic techniques.

Verdict: Teaching Keats or any of the Romantic poets successfully would be highly dependent on the teacher's level of interest, however, that said, I think Bright Star provides an effective foundation for the 'textual conversation' angle of Module A. Students could look at the ways in which the prescribed poetry has been reflected in the film. I'm not privy to the design process behind this part of the curriculum but, on watching Bright Star, I wouldn't be surprised if the curation of the prescribed suite was backward-engineered from the film. One caveat I will mention here though is that Bright Star is a quiet and gentle piece of cinema, and I'd bear this in mind when choosing your pattern of study for your Advanced English class as some students may struggle with its pace.

Ariel by Sylvia Plath and Birthday Letters by Ted Hughes
Sylvia Plath poetry

• Daddy
• Nick and the Candlestick
• A Birthday Present
• Lady Lazarus
• Fever 103
• The Arrival of the Bee Box

Ted Hughes poetry

• Fulbright Scholars
• The Shot
• A Picture of Otto
• Fever
• Red
• The Bee God

What are they: Plath's suite of poetry, published posthumously in 1965, is replete with biting anger and obsessive motifs - a series of folding perspectives encapsulating Holocaust and WWII allusions, events in the years preceding Plath's suicide, and the frustration felt by the poet in regard to her husband's unfaithfulness and a feeling of gender-based restriction. More than 30 years later, in 1998, Plath's one-time husband Ted Hughes released his own collection of poetry shortly before his death from cancer. The Hughes suite included here echoes and refracts the events and ideas alluded to in Plath's, offering a more direct view of the marriage, albeit from a subjective perspective.  

Scope for Study: Where do I start? The relationship between Plath and Hughes has been the subject of much controversy over the years and, within the context of the #MeToo movement, it continues to provoke a range of responses - the volatile and vitriolic, the cold and cautious, the invested and engaged. Both sets of poems are worthy of study in the most objective sense - shaped by robust, sharp, highly crafted, and/or superbly incisive language. Students will need to be careful when approaching the context and paratext that surrounds these interlinked bodies of work; careful that this element doesn't unduly weigh against their understanding of the texts from a technical standpoint. That said, a balance needs to be struck in regard to the contextual elements of the poetry - the writing doesn't exist in a vacuum. 

NESA Annotations: Surprisingly, unfortunately, there are no annotations on either Plath or Hughes in any of the last three annotation documents.

Verdict: Is the poetry meant to be read in the order given by the syllabus, or in the order presented by the books? Does it even matter? I would venture that they should be read in the order prescribed... Hughes' poetry in particular has been arranged above to follow a logical order that helps to construct a useful narrative that will assist students with framing their understanding of the relationship between the two poets. Teachers looking to teach this pair of texts might need to have an extra awareness of the wellbeing of their individual students first... I would be concerned that some students might be triggered or pulled off-course by the dark subject matter and the ongoing criticism of the Plath/Hughes relationship. The teacher would need to have sufficient experience. I'd tread lightly... to be honest, as much as I'm personally drawn to the poetry, I would probably just avoid teaching it altogether.

The Tempest by William Shakespeare and Hag-Seed by Margaret Atwood
What are they: The Tempest is one of Shakespeare's last plays and remains an enigmatic work that confounds the usual classification of his work into 'tragedy' or 'comedy' genres, being as it combines elements of both in its tale of exile, magic, revenge, love, and politics. Margaret Atwood''s 21st century novel Hag Seed tells the story of a disgraced director who re-stages the play as part of an education program in a prison, with Atwood portraying the text in its process of adaptation whilst simultaneously retelling Prospero's story through Felix, the director who uses the prisoners to execute his own elaborate plan of vengeance.

Scope for Study: Hag-Seed exemplifies the brief of Textual Conversations as it metatextually comes at The Tempest from two completely separate directions. On one hand, the novel explicitly depicts the staging of the play and features the discussion of its characters and themes throughout in the form of the education program that Felix runs. On the other hand, the novel is also structured along the same lines as The Tempest, with characters, themes, events, and plot points all forming an analogous mirror for Shakespeare's play. Students will be able to examine the layers of Atwood's lightly-staged but heavily intertextual retelling whilst using the original play as a reference point.

NESA Annotations: The new 2019-2023 Annotations outline The Tempest as a text that deals with themes of ambition, authority, power, captivity, and loyalty, and Hag-Seed as "a complex conversation with The Tempest that takes the reader into the worlds of the play". The annotations highlight Atwood's clever use of Shakespearean language, the way that knowledge of The Tempest can enhance an understanding of the character of Felix in Hag-Seed, and the way students can use Atwood's epilogue as a jumping-off point for their own interpretations of Shakespeare's text.

Verdict: One thing that is implicit in this pairing is the concept that Hag-Seed demonstrates the way in which Shakespeare's texts are continuously adapted and re-adapted for new audiences, and how this can both highlight the relevance of his plays in the contemporary setting whilst also creating new meaning that reflects new contexts. I would venture that, with consideration of the way that the Advanced English course is structured and the requirements of the pattern of study, that the Tempest / Hag-Seed combo will end up being the go-to choice within Module A. Considering the accessibility of Atwood's text and its insightful, unambiguous relationship with The Tempest, that's not necessarily a bad thing.

Unlocking Shakespeare

Understanding Shakespeare is often presented as a case of translation; of changing the archaic, old-fashioned, and high metaphorical language of the 16th century stage into words and sentences that make more sense to our modern ears. This can often be assisted by performance; the joy of watching thespians bring these words to life with action and emotion and acting choices. However, when looking at Shakespeare's plays in the classroom, we don't always have the choice to see the Bard's work erupt, cajole, and brood across the stage.

To have a better grasp on the playwright's texts there needs to be an increased awareness of the way in which the contemporary 16th and 17th century audiences of England saw the world - and this goes beyond just understanding the words. In order to see things through their eyes with a greater level of comprehension we need to consider the connotations of certain terms that are used; terms that reflect a radically different set of beliefs and values to those we currently take for granted.

'You' and 'Thou'

You may or may not be surprised to learn that some languages have multiple pronouns for the same way of addressing someone. A 'formal' and an 'informal' version of you is present in Italian, French, German, Danish, Swedish, etc. One is polite and formal, the other is more colloquial and friendly. In English we currently have no such convention; using only you in both situations. In Shakespeare's time, however, this wasn't the case.

The formal terminology was as it is now: you, your, yours, yourself.

The informal equivalent, though, was: thou, thee, thy, thine, thyself.

To make things more complicated, the choice of who got called what was dictated by the Elizabethan class system, and by personal relationships. Here are some examples:

• Thee - if someone was beneath someone in social status, or if two high status people were in private and had a close enough relationship to not be concerned by the 'rules'.
• You - if someone was the same status, or higher, or if you wanted to show respect.
• Sometimes a character in a Shakespeare play will momentarily switch to using a different pronoun in order to insult someone. This can be used to reveal great drama to a modern reader once they are familiar with the above system as it was considered incredibly disrespectful and offensive to do this to someone.
  

Swearing

The modern usage of the term 'swearword' is usually reserved for things like 'sh_t', 'f_ck', etc. It should be noted, however, that the origin of the term 'swear' is closely tied to religion and a person's relationship with God. Generally speaking there have been two kinds of swearwords in the last two thousand years - those that are used in connection with topics and things that are considered taboo or unmentionable (see the examples above) and those that are used in connection to things that are considered sacred.

In Shakespeare's time it was the sacred form of swearing that was considered more serious. If you swore something before God (made a promise, EG. "I swear to God', or "May you be damned to Hell") then it was highly offensive if it you did not mean it, and committing offenses (blasphemy) against God was believed to inevitably lead to Hell. Additionally, as Elizabethan society was a culture that did not include any atheists, saying these things in a flippant manner meant you were invoking something sacred and powerful from God for things that were beneath Him. It was taboo for anyone to presume that they could tell God what to do, so wording had to be careful if a person did not want to offend.

Shakespeare makes use of both kinds of swearing throughout his plays, but you will note that it is the religious kind that features more heavily. As you may be aware from our own context, swearing can be quite varied and colourful, and the religious kind of swearing in Shakespeare's context is no different, with many characters often swearing on different parts of God or icons related to God. Some examples:

• S'blood = short for 'God's blood'.
• Zounds = a shortened version of 'God's wounds'.
  
• God's Bones, God Almighty, Jesus Christ = mentioning these things in a non-religious context was considered offensive.
• Blessed = especially when used in combination with something that a priest would never bless (EG. Part of a fig - hence the swearword 'Blessed fig's end' in Othello)
• God's will = wishing that God would do something on one's behalf was incredibly presumptuous and offensive.
• Damn = asking God to send someone to Hell. Also presumptuous.
  
• Oath = to take an oath before God was an incredibly sacred thing to do. To use the term flippantly was to make a mockery of this.
• By the mass = referring to a holy congregation in a church.
• Strewth = not used by Shakespeare (to my knowledge) but familiar to older Australians. This is a shortened version of 'God's truth'.
  
• Gadzooks = a contraction of 'God's hooks', referring to the hooks that held Jesus to the cross.
  

The Humours

There are several references in Shakespeare's plays to the humours that exist within a human's body. This is a reference to the medieval belief (dating from classical Greek and Roman medicine) that, in the same way that the world consisted of four elements (wind, earth, fire, water), a human's body was made up of its own four components: the humours. Each humour connected to a fluid within the body and corresponded with emotions and personalities. An imbalance in any of one of these humours would be cited by Elizabethan doctors as the source for disordered behaviour, and the terminology associated with this is still partially in use today.

It might be easier to think of the humours as being a medieval explanation for things that would be later explained by science (chiefly medicine and psychology).

The humours were as follows:

• Choler
• Yellow bile from the liver
• If someone was 'choleric' they were considered to be easily angered or irritated.
• Sanguine
• Blood
• A 'sanguine' personality was someone who was cheerful and optimistic, especially in bad situations.
• Melancholy
• Black bile
• Someone 'melancholic' was prone to depression and sadness.
• Phlegm
• Mucus
• A 'phlegmatic' personality was, at best, unemotional and dependable. At worst, the term was related to apathy and laziness.
  

In Othello, for example, there are several references that can become clear upon reflection of the above information:

• "Sir, he is rash and very sudden in choler" - Iago, Act 2, Scene 1
• "I think the sun where he was born / drew all such humours from him" - Desdemona, Act 3, Scene 4
• "Were he in favour as in humour alter'd" - Desdemona, Act 3, Scene 4
  
• "I pray you, be content; 'tis but his humour" - Iago, Act 4, Scene 2
  

And So...

That's just the tip of the Tudor iceberg. I'm sure I'll revisit this topic more each time I teach a Shakespeare text - I'll look forward to it as I find it endlessly fascinating!